Skip to main content

The Golden Incarnation

Grail of human anticipation is to save oneself from suffering . Everyone has some desire ,so that their every work circulating around the bonds of Ahamkara, which means I , Me & Mine . This selfishness has different degrees , the extreme of this ego is always destructive . The Man made society has different behavior towards different people ; He is this, or She is that- these kinds of judgement result in the imbalance of Man’s Spiritual Nature . Acceptance of any being as it is , is a rare phenomenon . 'Jesus Christ accepted Magdalene' or 'Sri Rama accepted Sabari' indicates the value of acceptance as well as the fraternity of living creatures .
    It's the medieval India, Various Great Souls such as Ramanujacharya, Vallabha,Ramananda, Srimanta Sankardeva, Guru Nanak and many more challenged the social discrimination . After the disappearance of Siddhartha Buddha, the society recreated various supremacy based on caste ,appearance and all. Hence , the spirituality’s degraded ; To turn the human gaze towards Bhakti , Sri Chaitanya Mahaprabhu appeared in the late fifteen Century AD . Chaitanya , Also Known as Gauranga Mahaprabhu ,is the embodiment of Bhakti & humbleness . About His Bhakti movement ,later Swami Vivekenanda Wrote - ‘ He has flooded mercy to everyone untiringly.Till now this community has become the place of shelter for poor, weak,denclassed,fallen,inferior,sinner,distressed and persons having no place in society .’
     
As a kid , Chaitanya was mischievous , but as Time passes He became a great scholar & professor of his time. But, It is He who saw the degradation of society & religion that it has no place for the meek & weak. He, the man of Great renunciation embraced Sannyasa , He renounced his enjoyment and started preaching Krishna consciousness to masses . Many resisted His movement, but Gauranga’s Love has no end . His Non violent civil disobedience against Chand Kazi was India’s 1st civil disobedience (more than 400 years earlier than Gandhi) . With high-grade love & respect , Mahaprabhu distributed the Love of Godhead to everyone & propagated the Sankirtana movement .

As per Mahaprabhu’s Own words,

              ‘ Trinad api sunichena

               Taro api sahisshnuna

            Amanina manadena
             Kirtaniya sada hari’

(Meaning : Be humble like a straw, more tolerant like a tree; always offer respect to others without expecting anything in return & chant the names of Krishna .)

His philosophy is so simple , it’s to love the divine without expecting anything in return (Jibe doya Ishware prem); There’s no difference between the teachings of bhagvad Gita & that of Sri Chaitanya . His unconditional love embraces everybody – from a brahmin to a chandala, from a saint to even sinner; He blessed those ,whom the society had rejected for ages. This Love or Devotion is extremely pure as because there’s no business of in return , Neither for material benefit nor for heavenly enjoyment. There’s even no desire for liberation , it’s completely spiritual love beyond the bonds of Prakritik phenomenon . In this state , One is not the body nor mind , but the Spirit , which belongs to Sri Krishna only (Jiver Svarup hoi Krishner Nitya Das). Hence , Dedication of Work, knowledge & Love to Krishna is the supreme spiritual escasity. Without Love , knowledge & Work are just futile.

There’s a person namely Vasudev lived in Kurmakshetra (16th AD), who was a leper, this humble person was disgusted by ordinary person. But , Mahaprabhu is so affectionate that he embraced him ,hugged him , There’s no need of any qualification or prosperty for devotion . Mahaprabhu liberated him. Another Leela of Gauranga was that, During his staying In Orissa , He even blessed a dog which was abandoned by others. His such leelas indicated the ideal of acceptance , to love everybody and to develop a better brotherhood.

Mahaprabhu Himself described the unconditional love!

                       Na Dhana na jana na sundari kabita ba Jagdisha kamayaae

‘ O Lord , I’ve No wish to accumulate material profits ,followers , sensual pleasure & excellency in poetry ;i only want your Devotion life after life ’

Chaitanya , The preacher of Love & Bhakti uplifted the mankind to higher consciousness . He lived among people, he danced with people , he healed those for whom the spiritual door was closed; There’s no end to His mercy & Greatness .Actually, There is no difference between Yashoda- Nandan & Saci-Nandan, There’s no difference between Vrindavan leela & Gaur Leela ,There is no difference between Krishna & Gauranga . The Bhagvata say So. O Gaura Hari, please nurture all of us with your Unconditional Love ; As the Bhakti poet prays- ‘ Gauranga bolite hobe puloko Soriro , Hari Hari bolite noyone bohe niro ’

( when my body will be trembling as I chant His name ? & my eyes will fill with water whenever I chant Hari Hari )

 Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

Comments

Post a Comment

Popular posts from this blog

Bhakti Ratnakar : Chapter of the Praises

    Bhakti-Ratnakar is a Guhartha Granth (Extensive devotional book),probably the only Sanskrit book of Srimanta Sankardeva ; Sankardeva summarized more than thirty two Vedic scriptures to preach the Eka-Sarana Bhakti or the Single-minded devotion to Sri Krishna .Among those texts ,some important texts are : Srimad Bhagavata,Bhagavat Gita,Pandavi Gita,Padma Puran,Naradiya Puran,Matsya puran,Vishnu Puran,Skandh Puran,Suta Samhita,Bhavartha Deepika,Santi Satak,Bhujanga prayat ,Nirsimha puran,Vishnu-dharamotara ,Yoga-sara,Vaishnavanada,Prabodh Chandrodaya. Here I'm presenting the traditional Assamese poetry trans-creation of  the same book in transliteration. Sri Ramacharan Thakur ,Third in the Disciplic succession from Sankardeva translated the book into Assamese in the late 16th century .This Particular Chapter has the glorification of Bhakatas or the pure devotees of Krsna . I'm trying to render the verses in a simple meaning.           ...

Essence of all paths : Hari Nama

 People often misunderstood the relation between the holy Vedas and the Bhagavata Marg . The Vedas are divine in origin ,it is also distinct from the Vedic rites (like purification,oblation ) which is the main  topic of Karmakanda .In general Vedas (mainly the Samhita part) have the seed of all paths .The Gita too glorified the mastery of the Vedas.  Latter by Vyasa ,the One Veda is divided into different parts !The Samhitas are divine in origin, while the other parts like Aryanka,Upanisad are the realizations of  different sages .                 Srimad Bhagavata is the fruit of the Divine vedas,it's the natural commentary on the Vedas ! Bhagavata is bit different than the Pancharatra Agama .The Bhagavata is katha based Nabadha Bhakti  ,It all started with the Chartursloki teaching ,latter espoused by the nine great sons of Risava deva . Another, line was that of Piplad -Samkhayan-Parasara- Maitrayee . Latter, on the conj...

An Episode of Sri Krishna's Play : Based on Sri Madhavdeva's Bhojan Bihar Naat

(Based on Sri Madhavdeva's Bhojan Bihar play)  Govindam Paramnandam Sange Gopaye Samanitam VrindavanaBiharinam Srikrsnam Pranamyaham . The ever blissful cowherd Lord with all his cowherd friends are playing in the Vrindavana forest ,I bow down to such Sri Krishna .      In This Morning, Mother Yashoda kissing her beloved son, said , “Wake up my son, Gopala (Cowherd),Madan –Gopala ; Your friends are waiting ,take this butter ,take these breads and surely , don’t forget this flute .Now ,go to the Vrindavan and play with your allies , keep our cows  in the bank of river Yamuna .”  The son of Nanda left His home and going to the forest, because he tends grazing cattle. With playful mood ,Dama ,Sudam and His other friends have joined Him too.By playing the instruments as flute ,horn wind etc ; They are maintaining hundreds and hundreds of cow.  He,who is the Master of all moving and non-moving(s) ;the same Lord has taken this Cowherd form in Nanda’s plac...