Skip to main content

Prema –Bhakti : Ramcharit manas by Tulsi Das , Aranya Kanda

 Sage Agastha had a very devoted disciple ,His name was Sutik’sna . He’s well Versed in the Vedas and a devotee of Sri Rama ,within his heart  or even in his dreams ,there’s no place for any other divinity ,rather than Rama. 

     When, Sri Ram along with Sri Laxman and Mata Sita in their exile visited Agasthya Muni, Ecstasy embraced Sutikshan; He’s all overwhelmed ! But , same time ,this great devotee had humble attitude – he thought , “ I have no Bairagya (dispassion),devotion and wisdom ;Yet Lord Ram is so merciful ‘’. He had no sense of the  outer world ,he achieved ‘Prema Bhakti’ in reality .Rama appeared as His Chaturbuji Murti within Sutikshan’s Chitta ,the saint turned senseless. That’s the stage of  ecstasy . But ,then for Leela , Sri Ram disappered from his within and  as Dvibhuj (two-handed form ) Muni vesh Rama waked him up .Seeing Sri Ram in front of him, Sutiksna muni cried the loving tears and prostrated to Sita ,Ram and Laxmana. Other than Rama’s lotus feet ,he had no other desire ! Sri Ram hugged Sutiksan and went to Agasthya's Ashrama.

      Sutikshan then, worshiped the Lord by singing Lord’s glory and defining his own humbleness (as Sutikshan called himself as fool,unintelligent so on ).He also sang the glory of Rama as sagun,nirgun,Samrup and Visam (these are Vedantic aspect, That means he was not that fool ,he was well versed ; it was just his humble nature of saranagati).Then ,he prayed that he want the love for Sagun Rama only .Rama grant him boons of Bairagya and Wisdom , but he then asked only the love or Prema bhakti .The place of Bhakti is greater even than Gyana .

Agastya Muni too worshiped Sri Ram . After that Prabhu Ram migrated to the Panchavatii , there Jatayu and other devotees worshiped Lord Ram,Devi Sita and Lord Lakshmana.   Once, Lakhsman Ji asked Rama  about the greatness of Bhakti ,Dharma ,concept of maya etc . After explaining all dharma etc , Rama finally explained the path of  Bhakti  as the greatest as well as an independent path. beginning with Sravana ,all nine fold bhakti is the way to the Lotus Feet of Lord Ram . The bhava  for these Nine-folds of  bhakti are that of Guru bhakti, parental attitude etc . It’s also explained that ,from Karma arrises Bairagya and from Bairagya utimately bhakti. Who achieved the Prema ashru in Bhajana ,for him ,the Lord is in his control and sant seva (service to the saints) is also a part of Hari Bhakti . thus,  Niskam (self-less) Bhakti is the  greastest way   ; with these explanation , Rama pleased Laxamana .

                                                   Jai Sita Ram. Jai Tulsidas . ShriKrisnarpanahmastu

                     
                   
                  (About the painting : Rama and Agasthya ,Artist unknown ,courtesy :Chiraan's astro)


Comments

Popular posts from this blog

Bhakti Ratnakar : Chapter of the Praises

    Bhakti-Ratnakar is a Guhartha Granth (Extensive devotional book),probably the only Sanskrit book of Srimanta Sankardeva ; Sankardeva summarized more than thirty two Vedic scriptures to preach the Eka-Sarana Bhakti or the Single-minded devotion to Sri Krishna .Among those texts ,some important texts are : Srimad Bhagavata,Bhagavat Gita,Pandavi Gita,Padma Puran,Naradiya Puran,Matsya puran,Vishnu Puran,Skandh Puran,Suta Samhita,Bhavartha Deepika,Santi Satak,Bhujanga prayat ,Nirsimha puran,Vishnu-dharamotara ,Yoga-sara,Vaishnavanada,Prabodh Chandrodaya. Here I'm presenting the traditional Assamese poetry trans-creation of  the same book in transliteration. Sri Ramacharan Thakur ,Third in the Disciplic succession from Sankardeva translated the book into Assamese in the late 16th century .This Particular Chapter has the glorification of Bhakatas or the pure devotees of Krsna . I'm trying to render the verses in a simple meaning.           ...

Essence of all paths : Hari Nama

 People often misunderstood the relation between the holy Vedas and the Bhagavata Marg . The Vedas are divine in origin ,it is also distinct from the Vedic rites (like purification,oblation ) which is the main  topic of Karmakanda .In general Vedas (mainly the Samhita part) have the seed of all paths .The Gita too glorified the mastery of the Vedas.  Latter by Vyasa ,the One Veda is divided into different parts !The Samhitas are divine in origin, while the other parts like Aryanka,Upanisad are the realizations of  different sages .                 Srimad Bhagavata is the fruit of the Divine vedas,it's the natural commentary on the Vedas ! Bhagavata is bit different than the Pancharatra Agama .The Bhagavata is katha based Nabadha Bhakti  ,It all started with the Chartursloki teaching ,latter espoused by the nine great sons of Risava deva . Another, line was that of Piplad -Samkhayan-Parasara- Maitrayee . Latter, on the conj...

An Episode of Sri Krishna's Play : Based on Sri Madhavdeva's Bhojan Bihar Naat

(Based on Sri Madhavdeva's Bhojan Bihar play)  Govindam Paramnandam Sange Gopaye Samanitam VrindavanaBiharinam Srikrsnam Pranamyaham . The ever blissful cowherd Lord with all his cowherd friends are playing in the Vrindavana forest ,I bow down to such Sri Krishna .      In This Morning, Mother Yashoda kissing her beloved son, said , “Wake up my son, Gopala (Cowherd),Madan –Gopala ; Your friends are waiting ,take this butter ,take these breads and surely , don’t forget this flute .Now ,go to the Vrindavan and play with your allies , keep our cows  in the bank of river Yamuna .”  The son of Nanda left His home and going to the forest, because he tends grazing cattle. With playful mood ,Dama ,Sudam and His other friends have joined Him too.By playing the instruments as flute ,horn wind etc ; They are maintaining hundreds and hundreds of cow.  He,who is the Master of all moving and non-moving(s) ;the same Lord has taken this Cowherd form in Nanda’s plac...