Skip to main content

Bhakti Ratnavali : An Introduction

The enormous narration of devotion in the Srimad Bhagavata is esoteric,not everyone can study or hear the full Bhagavata with its occult meaning due to their preoccupation with  material distress of life.For these materially engaged person,mystic or saints have derived the gem of Bhakti suitable and easily assessable . Some of Such literary treasures are Bhavartha Deepika of Sridhara ,Bhakti Ratnavali of Vishnupuri and Bhakti Ratnakar of Sankardev.These books are the cream produced from the milk ocean of Bhagavata.   
                 Visnupuri's Bhakti Ratnavali is a compendium of verses selected from Srimad Bhagavata portraying the nine limbs of devotion or Nabadha Bhakti. Vishnupuri lived somewhere between mid or late 14th century AD to Mid 15th century AD.Ratnavali literary means the Necklace or gem (of devotion) is available with a commentary called 'Kantimala' by the same author .It is written -
                                               Vanarasayam Mahesh asya sanidhe Hari Mandire
                                                Bhakti Ratnavali Siddha Sahita Kanti Malaya .

That means, Visnupuri composed the Ratnavali along with Kantimala in Baneras .Originally, he was from Tirhut and latter settled down in Kashi.There are two sampradays associated with Him - Brahma Sampraday and Dashanami Vedanta Sampraday ! these disciplic successions are -

1. Madhavacharya-Padmanabha-Narahari-Dvija Madhav-Akkhobhya-Jayatirtha-Jnanasindhu-mahanidhi-Vidyanidhi-Rajendra-Payadharma-Vishnupuri

2. Shankaracharya-Paramanada puri-Nirsimha puri-Sridhara Swami-mahabharati-purushuttam-Vishnupuri-Brahmanada-Jagadisha   
 Out of these two, the second one is more reliable .

As per the legends, Vishnupuri was a householder earlier in his life, with Vedantic influences he embraced Sannyasa,but the young monk unable to resist himself ,one-day returned to his wife . He was criticized not only by the society but also by his wife ; with such insult and self degradation ,he was about to commit self-immolation . But at that time,Sri Krsna inspired him to perform Bhagavatic Bhakti! Vishnupuri embraced Bhagavata Marga and achieved spiritual realization.According to the book of Bhakt-Mal ,Visnupuri never visited the Jagannath temple,so Lord Jagannath send divine garlands to him through some devotee,So Vishnupuri after composing Bhakti Ratnavali ,offered it to Lord Jagannatha.   
       Bhakti Ratnavali Starts with a verse from the 10th canto Bhagavata- Jayati Jaganibasho Devakijanmavado! The book consists of glorification of devotion,praises of holy association,Nine types of devotion and Saranagati .Visnhupuri included some verses from Bhavartha dipika in his composition too .

      There's one more version of Ratnavali available in Assamese language,this book was trans-created by Sri Madhavdeva,chief disciple of Srimanta Sankardeva, in 16th century AD .As per the Mahapurushiya charits, When Sankardeva was at Kamrupa Kingdom, there lived a Brahmin Pandita namely Dvija KanthaBhusana ,who was also a court pandita of King Naranarayana.He was envious of Sankardeva's postion and wisdom .Hence to defeat the saint in arguments, he went to Baneras to learn philosophical conclusion of Shastras and became a disciple of Brahmananda ; (Whereas another book says he was a disciple of Rama Bhatta) but when the Guru came to know about the intention of his new disciple,became ashamed and make him understood the divinity of Saint Sankardeva. So, Brahmananda send a copy of Bhakti-Ratnavali to Sankardeva as a token of apology for his disciple .Brahmananda himself composed some other verses glorifying devotion,devotees etc and send it to kamrupa through KanthaBhusana .At Sankardeva's request, Madhavdev translated Visnupuri's Ratnavali into Assamese. But there's a basic difference between the Sanskrit Ratnavali and Mahpurushiya Ratnavali ,and that is the eka sarana (one shelter in Krsna) ,which is in the main topic of all Virasanas of the Assamese Ratnavali.  

  The first strand of Visnupuri's Ratnavali is the basic reflection on Bhakti .With more than hundred verses from the bhagavata, the first section of the book is the longest of all sections.Vishnupuri declared the supremacy of Bhakti (devotion) over Mukti (liberation) here;Lord Vishnu's (Vasudeva) Supremacy is another feature of the same strand .A general instruction for all types of seekers is given as- 
                     
 Akamo Sarvakamo va mokshya kamo udharadhi
Tritena BhakiYogena Bhajate Purusam Param
 
Meaning: Person with no desire or with desires and seeker of liberation ,all three shall render devotion to the Parama Purush (Sri Hari) 

  The Second section of the Ratnavali consists of Satsanga viracana means - Association of Holy Company ;This is the important instructions also for the worldly people ,who can get rid of their material distress just by associating with Saints.Sadhu sanga is glorified above all tirtha,tapa and so on .As in Madhavdeva's Ratnavali - 
Sadhu sanga bine sadye nupuje Bhakati
Ehimane tatpoijyo dekhailu samprati 
Meaning: Without association of Saintly beings,the devotion can't awake . 

The third section speaks about the nine fold devotion and glories of devotion.It glorifies the Indriyas (senses) dedicated to Lord Vishnu (the speech glorifying Hari,the ear listening to His glory and so on.)
From 4th to 12th strand of the Ratnavali,Sri Vishnupuri Composed the glories ,procedures and examples of Sravana (listening),Kirtana (Glorification),Smarana(remembrance),Pada seva( Divine Service),Archana(worship),Vandana(salutation),Dasya(Servitude),Sakhya(Comradeship) and Atma samarpan(Surrender). 
      The Last section of the book is known as Saranagati (meaning: Taking refuge in Lord Krsna). In Mahapurushiya Ratnavali of Madhavdeva,this Viracana is the most important of all sections .Vishnupuri composed only 13 verses in this section;in the last two verses, the humble and ideal characteristic of Vishnupuri is declared .Sri Madhavdeva too declared his own servant position in the last part of his version and glorified Vishnupuri as well . 
  Vaikunthar Shastra itu Chariu VedorSar
  Krsna r mukhor bani
  Bhagavta sara tuli Visnupuri mahamati
  Karlilanta sangraha pramani
summary : The Scripture of Vaikuntha is the summary of the holy Vedas ;it is the speech of Lord Krsna as well . The intelligent Vishnupuri collected the authentic essence of that Bhagavata . 







Picture courtesy : Cover page ,Bhakti Ratnavali ,ISBN:9788180402012,Ubodhan Karyalaya






Comments

Popular posts from this blog

Sankardeva's pastimes at Jagannath Puri

nirapekṣaṁ muniṁ śāntaṁ nirvairaṁ sama-darśanam anuvrajāmy ahaṁ nityaṁ pūyeyety aṅghri-reṇubhiḥ  - Srimad Bhagavata 11.14.16 (Meaning : With the dust of My devotees’ lotus feet I desire to purify the material worlds, which are situated within Me. Thus, I always follow the footsteps of My pure devotees, who are free from all personal desire, rapt in thought of My pastimes, peaceful, without any feelings of enmity, and of equal disposition everywhere.)      Tirth or pilgrimage in Vedic Tradition is the journey to holy places where knowledge, devotion and association of Saints is easily accessible.But unlike normal human beings ,a Sage visits holy places just to purify the material desires of others.Jagnnath Puri is one of the Holiest sites of Vaishnavism.This temple is associated with pastimes of many great personalities.Srimanta Sankardeva Visited Purusttama khestra twice,First somewhere near 1481 AD and later in 1550 AD.Whereas,Dinanath bezbarua wrote that the Mahapu...

Bhakti Ratnakar : Chapter of the Praises

    Bhakti-Ratnakar is a Guhartha Granth (Extensive devotional book),probably the only Sanskrit book of Srimanta Sankardeva ; Sankardeva summarized more than thirty two Vedic scriptures to preach the Eka-Sarana Bhakti or the Single-minded devotion to Sri Krishna .Among those texts ,some important texts are : Srimad Bhagavata,Bhagavat Gita,Pandavi Gita,Padma Puran,Naradiya Puran,Matsya puran,Vishnu Puran,Skandh Puran,Suta Samhita,Bhavartha Deepika,Santi Satak,Bhujanga prayat ,Nirsimha puran,Vishnu-dharamotara ,Yoga-sara,Vaishnavanada,Prabodh Chandrodaya. Here I'm presenting the traditional Assamese poetry trans-creation of  the same book in transliteration. Sri Ramacharan Thakur ,Third in the Disciplic succession from Sankardeva translated the book into Assamese in the late 16th century .This Particular Chapter has the glorification of Bhakatas or the pure devotees of Krsna . I'm trying to render the verses in a simple meaning.           ...

Essence of all paths : Hari Nama

 People often misunderstood the relation between the holy Vedas and the Bhagavata Marg . The Vedas are divine in origin ,it is also distinct from the Vedic rites (like purification,oblation ) which is the main  topic of Karmakanda .In general Vedas (mainly the Samhita part) have the seed of all paths .The Gita too glorified the mastery of the Vedas.  Latter by Vyasa ,the One Veda is divided into different parts !The Samhitas are divine in origin, while the other parts like Aryanka,Upanisad are the realizations of  different sages .                 Srimad Bhagavata is the fruit of the Divine vedas,it's the natural commentary on the Vedas ! Bhagavata is bit different than the Pancharatra Agama .The Bhagavata is katha based Nabadha Bhakti  ,It all started with the Chartursloki teaching ,latter espoused by the nine great sons of Risava deva . Another, line was that of Piplad -Samkhayan-Parasara- Maitrayee . Latter, on the conj...